तत्रापश्यत्स्थितान्पार्थः पितॄनथ पितामहान् |
आचार्यान्मातुलान्भ्रातॄन्पुत्रान्पौत्रान्सखींस्तथा ||१-२६||
tatrāpaśyatsthitānpārthaḥ pitṝnatha pitāmahān . ācāryānmātulānbhrātṛnputrānpautrānsakhīṃstathā ||1-26||
1.26. Then, Arjuna (son of Pritha) saw there (in the armies) stationed, fathers and grandfathers, teachers, maternal uncles, brothers, sons, grandsons and friends too.
1.26 तत्र there? अपश्यत् saw? स्थितान् stationed? पार्थः Partha? पितृ़न् fathers? अथ also? पितामहान्grandfathers? आचार्यान् teachers? मातुलान् maternal uncles? भ्रातृ़न् brothers? पुत्रान् sons? पौत्रान् grandsons? सखीन् friends? तथा too.No Commentary.
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
1.26 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
1.26 Then Partha (Arjuna) saw, marshalled among both the armies, (his) uncles as also grandfathers, teachers, maternal uncles, brothers (and (cousins), sons, grandsons, as well as comrades and fathers-in-law and friends.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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