येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च |
त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ||१-३३||
yeṣāmarthe kāṅkṣitaṃ no rājyaṃ bhogāḥ sukhāni ca . ta ime.avasthitā yuddhe prāṇāṃstyaktvā dhanāni ca ||1-33||
1.33. Those for whose sake we desire kingdom, enjoyments and pleasures, stand here in battle, having renounced life and wealth.
1.33 येषाम् of whose? अर्थे sake? काङ्क्षितम् (is) desired? नः by us? राज्यम् kingdom? भोगाः enjoyment? सुखानि pleasures? च and? ते they? इमे these? अवस्थिताः stand? युद्धे in battle? प्राणान् life? त्यक्त्वा having abandoned? धनानि wealth? च and.No Commentary.
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
1.33 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
1.32 1.34 O Govinda! What need do we have of a kingdom, or what (need) of enjoyments and livelihood? Those for whom kingdom, enjoyments and pleasures ae desired by us, viz teachers, uncles, fathers-in-law, grandsons, brothers-in-law as also relatives-those very ones stand arrayed for battle risking their lives and wealth.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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