सञ्जय उवाच |
एवमुक्त्वार्जुनः सङ्ख्ये रथोपस्थ उपाविशत् |
विसृज्य सशरं चापं शोकसंविग्नमानसः ||१-४७||
sañjaya uvāca . evamuktvārjunaḥ saṅkhye rathopastha upāviśat . visṛjya saśaraṃ cāpaṃ śokasaṃvignamānasaḥ ||1-47||
1.47. Sanjaya said Having thus spoken in the midst of the battlefield, Arjuna, casting away his bow and arrow, sat down on the seat of the chariot with his mind overwhelmed with sorrow.
1.47 एवम् thus? उक्त्वा having said? अर्जुनः Arjuna? संख्ये in the battle? रथोपस्थे on the seat of the chariot? उपाविशत् sat down? विसृज्य having cast away? सशरम् with arrow? चापम् bow? शोकसंविग्नमानसः with a mind distressed with sorrow.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the first discourse entitledThe Yoga of the Despondency of Arjuna.
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
1.47 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
1.47 Sanjaya narrated: Having said so, Arjuna, with a mind afflicted with sorrow, sat down on the chariot in the midst of the battle, casting aside the bow along with the arrows.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
Want to explore this verse deeper?