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BG 4.14 — 4.14 Actions do not taint Me, nor have I a desire for the fruit of actions. He who knows Me thus is not bound by actions.
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न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा |
इति मां योऽभिजानाति कर्मभिर्न स बध्यते ||४-१४||

na māṃ karmāṇi limpanti na me karmaphale spṛhā . iti māṃ yo.abhijānāti karmabhirna sa badhyate ||4-14||


4.14 Actions do not taint Me, nor have I a desire for the fruit of actions. He who knows Me thus is not bound by actions.

Word-by-word meanings

4.14 न not? माम् Me? कर्माणि actions? लिम्पन्ति taint? न not? मे to Me? कर्मफले in the fruit of actions? स्पृहा desire? इति thus? माम् Me? यः who? अभिजानाति knows? कर्मभिः by actions? न not? सः he? बध्यते is bound.Commentary As I have neither egoism nor desire for fruits? I am not bound by actions. Wordly people think they are the agents and they perfrom actions. They also expect fruits for their actions. So they take birth again and again. If one works without attachment? without egoism? withou

Commentaries

Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.

Sri Shankaracharya

4.14 Because of the absence of egoism, those karmani, actions; na limpanti, do not taint; mam, Me, by becoming the originators of body etc. And me, for Me; na sprha, there is no hankering for the results of those actions. But in the case of transmigrating beings, who have self-identification in the form, 'I am the agent', and thirst for actions as also for their results, it is reasonable that actions should taint them. Owing to the absence of these, actions do not taint Me. Anyone else, too, yah, who; abhijanati, knows; mam, Me; iti, thus, as his own Self, and (knows), 'I am not an agent; I have no hankering for the results of actions'; sah, he; na badhyate, does not become bound; karmabhih, by actions. In his case also actions cease to be the originators of body etc. This is the import.

(Showing excerpt)

Swami Gambirananda

4.14 Actions do not taint Me; for Me there is no hankering for the results of actions. One who knows Me thus, does not become bound by actions.

This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.

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