जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः |
त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन ||४-९||
janma karma ca me divyamevaṃ yo vetti tattvataḥ . tyaktvā dehaṃ punarjanma naiti māmeti so.arjuna ||4-9||
4.9 He who thus know, in their true light, My divine birth and action, having abandoned the body, is not born again, he comes to Me, O Arjuna.
4.9 जन्म birth? कर्म action? च and? मे My? दिव्यम् divine? एवम् thus? यः who? वेत्ति knows? तत्त्वतः in true light? त्यक्त्वा having abandoned? देहम् the body? पुनः again? जन्म birth? नः not? एति gets? माम् to Me? एति comes? सः he? अर्जुन O Arjuna.Commentary The Lord? though apparently born? is always beyond birth and death though apparently active for firmly establishing righteousness? He is ever beyond all actions. He who knows this is never born again. He attains knowledge of the Self and bec
Non-dualism. The individual self and Brahman are one. The world is appearance (maya). Liberation through knowledge.
4.9 Yah, he who; evam, thus, as described; vetti, knows tattvatah, truly, as they are in reality; that divyam, divine, supernatural; janma, birth, which is a form of Maya; ca karma, and actions, such as protection of the pious, etc.; mama, of Mine; na eti, does not get; punarjanma, rirth; tyaktva, after casting off; this deham, body. Sah, he; eti, attains, comes to; mam, Me-he gets Liberated, O Arjuna. This path of Liberation has not been opened recently. What then? Even in earlier days-
4.9 He who thus knows truly the divine birth and actions of Mine does not get rirth after casting off the body. He attains Me, O Arjuna.
This interpretation draws on the Advaita tradition and may not represent the view of any single school. For authoritative guidance within a specific tradition, seek a qualified teacher.
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